All TEJANOmike commentaries written on this Internet Web site link are my own views, beliefs, and observations of the subject matter at hand. While expressing my own free opinionated analysis and conclusive judgment on tejano related matters stated here, I most certainly do not want to disrespect anybody and/or discredit visitors for their own pro and con feedback or criticism. Life goes on. Some comments date back a few years and may not reflect the present logical beliefs and judgment of our present day. Thank you.
PART ONE:
Strategies For A New Onda

As far as Phoenix Arizona is concern and since I live here, I would like to see 1-2 promoters - sponsors or supporters with some extra money in their wallets - to work together to make something like this possible for all our local tejanos from the valley, even if it's only once or twice a year. If not?, there is another organization that wants to come to PHX and do a local talent search and show. It is mainly for young people with singing talent in country, R&B, tejano, other genres, including performing groups.
Bottom line and $$$ options here in Phoenix? ... charge $15.00 at the door to make it reasonable and attract more tejano fans! ... BUT, we still need to bring in about 500-plus people to attend the event! Hmmm, oh well, nice thought while it lasted ... going to see CNN and Glenn Beck instead! ... maybe I'll go out and see a new and different kind of movie: THE FOURTH KIND!
The following article was written for Michael Arrellano from LationFusion TV in San Antonio Texas; and also for Music World Magazine in Austin Texas:
Date: September 16,
2009
To: Media
Subject: Grammy Award Recognition to Ruben Ramos
From: TEJANOmike; Trisha Carmona,
Contributor & Staff Editor
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INTRODUCTION: "Ladies and gentlemen, I am TEJANOmike from Phoenix Arizona. Thank you for allowing me to write this magazine article on one of our great tejano artist. To the many musicians and groups from the greater Austin and San Antonio vicinity including other cities in the state of Texas, to the many tejano music contributors from other states, to all the fans from around the country, I am indeed honored with this special request. I would like to thank Music World Magazine and publisher, Willie Cisneros, and also to my long- time friend, colleague, and publisher, Jesse Hernandez from Nuestra Musica Magazine in collaborating together to honor Ruben Ramos. Thank you so much." |
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The Recording Academy also states: "The GRAMMYs are the
only peer-presented award to honor artistic achievement,
technical proficiency and overall excellence n the
recording industry, without regard to album sales or
chart position."
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But then again, what is tejano music?
Tejano is a modernized, hybrid Latin style strongly rooted in the conjunto and norteño music popular in the region near the U.S./Mexico border, although it isn't quite the same thing. It was developed by working-class Mexican-Americans living in Texas - hence the name, which is the Spanish word for "Texan" and became the accepted term for the music in the early '80s. Bandleader Beto Villa was a pivotal figure in the music's birth, adding instrumentation and song structures (i.e. ranchera, cumbia, polka, etc.) from conjunto/norteño music to his orchestra, which drew upon a regional synthesis of Mexican folk music and big-band swing.
The most important contributor, though, was Isidro López, who added vocals, mariachi style, and early rock & roll rhythms while aggressively playing up his conjunto influences. The result was a combination of rural folk and urban sophistication that appealed mightily to young Mexican-Americans in search of a music to call their own, just as rock and R&B were taking over other youth markets during the mid-'50s. During the early '60s, the Tejano ensemble shrank from a large orchestra to a medium-sized group more reliant on electric instruments, although horn sections and accordions remained important parts of the music. Many of these groups played English-language Top 40 rock & roll covers in addition to their Spanish repertoire.
In the early '70s, Tejano music (then known as la onda chicana) really came into its own, borrowing freely from other musical traditions present in Texas -- blues, country, R&B, pop, rock, jazz -- and blending them with Mexican folk as it saw fit. The most important artist of this period was Little Joe (aka José María DeLeón Hernández) Y La Familia, whose music reflected the emerging political consciousness of disillusioned Chicano youth.
During the mid-'70s, Tejano lost much of its audience to more traditional Mexican music, but staged a comeback in the mid-'80s thanks to a new infusion of mainstream musical hybrids, as well as major-label interest in the growing Latino market. Bands like Mazz and La Mafia expanded their stage shows to reflect the glitz and excitement of English-language performers, and Selena's pop sensibilities helped make her a superstar in the Latin community.
The early '90s saw the greatest creative fertility and diversity of Tejano music to date, but just as those qualities were beginning to wane, Selena was murdered in 1995, touching off a mass media explosion that brought Tejano to the top of the album charts with her posthumous smash, "Dreaming of You." When the Selena phenomenon leveled off, revitalized norteño had once again captured much of the Mexican-American audience heading into the next millennium. [Article from the site, http://www.artistdirect.com
Tejano Rhythms ... A history lesson on a booming movement in Latin music ... By Amanda M. Saenz, State News MS&U Writer
All across the country, Tejano music is booming. From the valley of Texas to California and back to Michigan, the Tejano music industry has fast become one of the most popular forms of Latin music. So what is Tejano music? It is a unique arrangement of Spanish or “Spanglish” lyrics and songs that incorporate a blend of rock ’n’ roll, country, rhythm and blues, rancheras and polka. Now add an accordion and a bajo sexto guitar (which has 12 strings) and you’ve got Tejano music.
The genre began in
1921 with the birth of conjunto music, which many call “old Tejano.”
For the past 70 years or so, Tejano music has been revamped,
evolving into many various forms and styles. From increasing record
sales to new singers and groups, and even to Tejano-based Internet
sites, the music is now in the national limelight. To those who grew
up listening to Tejano music, this is no surprise. But to the
mainstream music industry and to the media it was a bit astonishing.
Not until the music industry and the media began seeing dollar signs
did anyone believe that Tejano music would ever survive. Tejano
music as it is known today was just beginning in the 1960s and ’70s.
The music, which was arranged, recorded and performed by
Mexican-Americans or Chicanos in Texas, was known by many names but
referred to mostly as Tex-Mex.
In the early 1980s, the music started to become more sophisticated.
Numerous bands and Tejano singers were coming from South Texas, and
in March 1981 the first Tejano Music Awards were held in the capital
city of Tejano itself, San Antonio. From its modest start, the music
has changed formats many times. And entering into the ’90s, Tejano
has stepped out with a new modernized vibrant sound full of energy
and drive. “Tejano music has been around for a long time,” said
Chris Irvin, an MSU computer graphics design junior. “More and more
people are begging to listen to it. Tejano music has a different
vibe. And the more people listen to it the more they like it.”
Irvin, who also works under the DJ name “The Coqui,” agreed that
Tejano is one of the fastest-growing forms of Latin music, but also
added that on the whole Latin music is generally popular. “Latin
music is one of the hottest things out there right now,” Irvin said.
“From salsa and merengue to banda and Latin hip-hop, it’s all
becoming very popular.”
Selena Quintanilla-Perez was the undisputed queen of Tejano music. Selena and her band Los Dinos were one of the earliest groups to give old-style Tex-Mex a facelift. Adding urban dance moves, R&B-influenced vocals and funky keyboard rhythms, Selena and the group emerged into the new trends of Tejano. The new sounds appealed and attracted young, old and even non-Hispanic audiences. Selena became an inspirational idol to fans and the industry of Tejano music. Surviving the male-dominated industry was difficult, but the Grammy award-winner proved that the new Tejano was for everyone, including women and people of different races. Many agree that Selena paved the way for today’s Tejano superstars and upcoming groups. She had big ideas for moving Tejano music into the mainstream, and at the time of her death was just beginning a campaign to cross over into the mainstream music market. After her tragic murder on March 31, 1995, the stage was set for Tejano music to come out. Shortly after, Tejano music was introduced to the world and to those who weren’t familiar with it.
"Tejano music was big even before Selena’s death,” Irvin said. “It just wasn’t that big to those who didn’t know it. But her death was so publicized that people began to wonder and ask who Selena was and what Tejano music was.” Throughout the past two years, the Tejano music market has increased dramatically. The newly popular industry is a very in-demand multimillion-dollar business. “Tejano music is becoming very popular everywhere,” horticulture freshman America Zarate said. “The death of Selena opened the minds of many who never listened to Tejano music before. I never used to listen to it that much, but I started listening after I heard Selena for the first time.” This industry has a major following of loyal and deeply devoted fans. Even if Tejano music loses interest in the overall industry, it is sure to be kept alive in the hearts of its fans.
The late twentieth century has witnessed some notable changes in the music of Latinos in the United States. A "meltdown" has occurred, resulting from styles that have crossed over and overlapped with others. An important example of this crossover comes from Texas, where Música Norteña (more particularly the Texan-Mexican conjunto) and orquesta have witnessed a dramatic convergence. The traditional orquesta, as epitomized by Little Joe y la Familia, has virtually disappeared in the 1990s, replaced by such groups as Mazz, La Mafia, and others. These carry on the basic stylistic features that identify the music as "tejano," but the mainstay of the orquesta — the horns — have been replaced by electronic keyboards that imitate the sounds of trumpets and saxophones. At the same time, these ensembles often incorporate the accordion, thus lending them a hybrid character.
Also on the trend-setting Texas scene, the absorption of country western elements into tejano music has intensified since the 1980s. Borrowing from country western is not new to tejanos (it took place as early as the 1960s), but in the 1980s and 1990s, this absorption has accelerated. Thus, conjunto performers such as Emilio Navaira and Roberto Pulido, and especially The Texas Tornados, a new group made up of veteran musicians (Freddie Fender, Flaco Jimenez, Doug Sahm), have fused conjunto with country western to produce a novel sound that adds a new dimension to tejano music. [From the Thomson/Gale Website]
Tejano (Spanish for "Texan") and Tex-Mex music are names given to various forms of folk and popular music originating among the Mexican-descended Tejanos of Central and South Texas. In recent years artists such as Selena Quintanilla have transformed Tejano music from primarily a local, ethnic form of music to a genre with wide appeal in North America, Latin America and beyond. Central to the evolution of early Tejano music was the blend of traditional Mexican forms such as the corrido, and Continental European styles introduced by German and Czech settlers in the late 19th century. In particular, the accordion was adopted by Tejano folk musicians at the turn of the 20th century, and it became a popular instrument for amateur musicians in Texas and Northern Mexico. Small bands known as orquestas, featuring amateur musicians, became a staple at community dances. Narciso Martinez (1911-1992) gave Tejano accordion playing a new virtuosity in the 1930s, when he adopted the two button row accordion. At the same time, he formed a group with Santiago Almeida, a bajo sexto (twelve string bass guitar) player. Their new musical style, known as conjunto soon became the popular music of the working class Tejano. Flaco Jimenez (1939-), the son an accordionist and grandson of a man who had learned the instrument from a German immigrant, carried on Martinez's tradition of accordion virtuosity and became a fixture on the international World Music scene by the 1980s.
In the 1950s and 1960s, rock and roll and country music made inroads, and electric guitars and drums were added to conjunto combos. Also, performers such as Little Joe added both nuances of jazz and R&B, and a Chicano political consciousness. In the 1980s, electronic instruments and synthesizers increasingly dominated the sound, and Tejano music increasing appealed to bilingual country and rock fans in the Southwest. In the early 1990s, Selena Quintanilla Perez (1971-1995) and her band Los Dinos infused pop and cumbia (a lilting Colombian dance rhythm) into Tejano music, making the genre popular with non-Mexican Latinos and Latin Americans. In the wake of her murder, Selena's music received attention from a mainstream American audience as well.
At the turn of the 21st century, today's Tejano music, while far more pop-oriented than in its Depression era roots, is one of the most vital regional musical styles in the United States. The term Tex-Mex is also used in American rock and roll for Tejano-influenced performers such as the Sir Douglas Quintet, Sam the Sham and the Pharaohs, Louie and the Lovers, The Champs with "Tequila", and the Texas Tornados, featuring Flaco Jimenez, Freddy Fender, Augie Meyer, and Doug Sahm. [From Wikipedia, the free encyclopedia]
TEJANO. The term Tejano, derived from the Spanish adjective tejano or (feminine) tejana (and written in Spanish with a lower-case t), denotes a Texan of Mexican descent, thus a Mexican Texan or a Texas Mexican. The term received greater currency at the end of the twentieth century than previously with subsequent changes in nuance and usage. It encompasses cultural manifestations in language, literature, art, music, and cuisine. As an adjective, Tex-Mex is a recently coined term related to, but not synonymous with, Tejano. Broader terms used at different times or for different segments of this ethnic group are Hispanic American, Latin American, Mexican, Mexican American, and Chicano.qv As early as 1824, Miguel Ramos Arispe, author of the (Mexican) Constitution of 1824,qv referred to the citizens of Texas as Tejanos in correspondence with the town council of Bexar.
After the Mexican War of Independence and the establishment of a federal government, the term Coahuiltejano denoted the citizens of the Mexican state of Coahuila and Texas.qv Hispanics in Texas identified themselves simply as Tejanos as early as January 1833, when leaders at Goliad used the term. The term Méjico-Tejano appeared in print in 1855, when the San Antonio newspaper El Bejareño reported a letter by José Antonio Navarro read at the second meeting of the Spanish-speaking members of the Bexar County Democratic party. Throughout the nineteenth century, Mexican (mexicano) was the term generally used in popular reference for a Mexican national or a Mexican American. As the boundaries of Texas changed to include the Nueces Strip, Laredo, and El Paso, so too did the term Tejano come to include the Hispanic and Mexican residents of those areas.
Historians have applied the term specifically, perhaps anachronistically, to those Mexican Texans in Spanish Texas.qv to distinguish them from residents of other regions, and in Texas from the end of the Spanish era in 1821 to Texas Independence in 1836, in contradistinction to the Texan or Anglo-American residents of that time and of the Republic of Texas.qv Increasingly, Tejano, as a term denoting regional identity, referred to Mexican Texans of the nineteenth and twentieth centuries and to the Hispanic Texans of the Spanish era. The term occurred with greater frequency in speech and written forms as the political activity of the ethnic group became pronounced, particularly following the Chicano movement of the mid-1960s. Tejano is now widely enough used that it is considered a naturalized item in the Texas lexicon. [From The Handbook Of Texas ONLINE]
"TEJANOmike?!, why do you continue trying to change La Onda when nobody else seems to really care about it? ... or doing anything to help you?! ... you think you can change it or what?!"
Well truthfully, I cannot change our Onda by myself, I mean, that would be practically impossible for one single person to do that, but I will tell you this. The name TEJANOmike does not stand alone. Rather and in my own music view, the ID is a combination of elements and alliances; it is true friendship and partnerships. Altogether, WE DO WANT to assist our Onda in whatever way possible and see our tejano music industry progress steadily. In this silent and mutual alliance I would hope, we share the love of our tejano music indisputably and unquestionably with one another. WE ARE ONE! This in turn creates an accumulation of music resources that if used collectively and together, it could change our tejano world as we know it today. But, the process is so slow.
I will reiterate the following one more time, over and over, again and again until you understand it perfectly: "What we seek is our birthright legacy and identity throughout this country of ours. Recognition as a tejano society is one of our main goals and nothing more. More importantly, it is this mutual advocacy we uphold together that makes us stronger to continue on against all odds and obstacles! ... plus, the ever changing and present Internet connectivity between all of us sends a clear and crystal message to the rest of the world as to who we are. WE ARE TEJANOS!"
Progressively and in a ripple effect and consequence, this also makes certain Websites successful in the tejano community at large. We must look at the Internet as our vehicle to ride the wave of change and understand the modern 2051 tejano trends coming just around the bend.
From The Tejano Awareness Board: Tejano Music Is Great! ... but!?
Let's turn the tables around for one second: For the most
part, oh well, say 90% for the sake of starting at home plate and in
all simplicity, Texas and aligned with tejano music offers us
tejanos in the rest of the 49 states much to be desired! They have
it all in one state and almost in one city alone: San Antonio!
It's a music enterprise second to none and we follow La Onda to no
extremes from Las Vegas showcases to Dallas conventions to downtown
San Antonio with the Fan Fair and other major festivals and events
all over the place! ... and we [the other 49 states] follow the
music mainstream with no reservations at all. We got to be there!,
and I am one of those crazy-loving-tejano-music fans doing this too!
There is practically no escape!
Now of course this is all great and dandy - and it's been this way
as far as I can remember. The so-called Onda Tejana of ours does
have major problems from my standpoint and if you've been a follower
of my advocacy you know what my viewpoints are on this matter. Most
of us however, "blame La Onda for it's present existence and sadly
there is no 5-Star Army General about to step in and take charge and
fix this music business of ours." I wish it was that easy.
At times we blame the music inter-activity melting pot of Tex-Mex,
Chicano, Tejano, and Mexican music like what KXTN plays at times!
Still, there hasn't been an answer that clearly sets standards for
the unification and progression of our own Onda. We bicker, piss,
and moan to the highest levels of our lungs, but to no avail or any
significant progress seen or shot heard around the world. I created
the TAB just for this very reason, but even the TAB's existence and
on to the Tejano Journal dialog ... include all the tejano
coalitions, organizations, academy's, and Halls of Fame, and you
know what, we're still not moving folks! Not moving at all.
I am not giving up by any music measure and counterpoint, but
my analysis of La Onda today is different now. It has to be because,
"no recourse of any kind seems to be working at all for our Onda."
La Onda seems to have a recession of it's own and perhaps we need a
huge and big stimulus shot too!
For many many years I have directly and indirectly, "blamed our
people for their inactivity of support and starting a movement to
wake up all the tejanos from around the USA. I have even blamed
certain groups and bands for not getting involved with fans to also
show and demonstrate their much needed backbone and interaction."
I WAS WRONG. AGAIN!
Like I was saying, let's turn the tables around for one minute and
perhaps, just maybe, the issue and confrontation of all this is NOT
us, or the groups and bands, or the many fans from around country
either! ... maybe it's the present tejano organizations and
leadership in Texas not doing anything to create an alliance to see
the total progression and advancement of our music and Onda!
What?!?! Hmmm.
I have said it many times before and here it
goes again: "Only a handful of people see the transformational
trends of the modern world and how the implementation of such
effects is destroying our music industry as a whole; maybe even our
traditions and way of life if we do nothing! This illusion of
freedom makes us create seeds of our own self destruction. We must
escape this barrier handed down to us within this dominant sweeping
structure AND create an unstoppable tejano music alliance of our
very own."
However, from my observation and perspective, this is what Texas and La Onda Tejana, together - are lacking. Unconditionally and faithful to the ends of the earth, you and I and the rest of the 49 states have followed this duet of music centered in San Antonio for countless of years, therefore it would seem: They must lead, they must take charge of the masses, they must lead by excellent business enterprises and music management, they must have offices throughout the United States for the total expansion of our recordings and distributions, and get organized once and for all for the survival of our music industry.
Since the root of this Onda is in Texas, then this Onda and Texas enterprise must co-exist collectively. They must start and originate there for the total tejano spectrum to move and solve all present issues and obstacles. If they can't do it together in true music partnerships and compliance, well then and putting it mildly here, then maybe some other state can do it for them. It doesn't matter to me who runs it, and/or controls La Onda Tejana; just as long as it becomes very successful in years to come for future tejano generations. A lot more to say on this, but I better stop for now before I get banned from Texas! Hello, LOL! [TEJANOmike 07/30/09]
A Little Advice For Young Tejano Singers
... From TEJANOmikeSize Yourself Up! ... If you want to create work that suits your individual needs and talents, you must not only be aware of the forces reshaping your world, you must also develop a thorough knowledge of yourself and an understanding of what you have to offer. Only then can you set about finding the point of intersection between your opportunities and your gifts.
Know your priorities, values, temperament, character, and ambitions. Understand where your blocks lie, what emotional legacies might be holding you back or pushing you forward. Understand what you fear, what makes you feel stuck or overwhelmed. Know your strengths but, more importantly, know your weaknesses and blind spots too:
Are you a master player but a marketing dunce?
Can you blast out a song in five minutes but find it hard to make friends?
Playing and writing music are crucial skills, but in today's
business world you'll need to also practice the arts of
self-promotion and networking. Find a way to get what you need.
Also, don't sell yourself short! Be sure to make visible those
skills that lie under the radar of your memory. Don't sell yourself
short as you inventory what you can offer. (Peter Spellman).
In addition, I would add that we need excellent musicians, singers, and songwriters
in our Tejano music industry. Sadly and practically nothing is
being done to educate them ... and much has been said too about the
caliber and talent of musicians that is missing in today's airwaves.
While this is largely debatable from my point of view, this is not the page
to discuss that at the moment. I recommend to advance from the
basics of music theory by accessing all the music avenues you can
get your hands on. You see, in our culture and music world, we all
learn from one another first, and then we learn from musicians and
groups, from our educational system, and onto college or
a university if possible.
Music has somewhat a similar and parallel path, but do
consider these recommendations from me - and not in order of
importance:
1) Learn a little about music. Music classes are offered in
curriculums at a city college near you.
2) After learning the basics of music and theory, the history
of music, music appreciation, and more lessons and hours of singing,
I would recommend listening and seeing the tejano pros at dances and
at concerts! Meet them if you can. Ask questions.
3) "Create" your own musicianship, singing style, and talent.
Another words,
"create your own style and technique that nobody
else has."
4) If possible, learn to play an instrument and even in it's
basic form. I guess the best way to put it here and what I'm trying
to tell you is that, "music is so relational to all things just
about and being a singer is good, but adding other music attributes
to your background makes you a more wholistic person, and a great
singer."
5) Join your favorite group and just sing your heart away. If
you are really serious about singing Tejano, relocate if necessary
to have more access to Tejano groups.
6) Some day when you tell yourself , "I think I got it
now!"
... then practice again and do some more singing!
... now YOU are ready to do
your demo. It seems like a long path at first, but it isn't if you
really think about it. You can take shortcuts in music if you want;
most people do,
but there are consequences thereof ... follow your
dream I guess, and do whatever you think is best for you ... my only
concern at this point in your early career is for you to start at
home plate, hit the home run, and go around the music bases in
sequential steps, that's all.
One more thing: Learn the artistic flamboyance, elegance, and
showmanship BEFORE you step on the bandstand. Show your charisma,
flair, magnetism, and show your great smile along with hand and
facial expressions! I think it means a lot to fans. Just take a look
at Mariah Carey or Shania Twain and so many other mainstream music
artists that just excite and move people through the whole concert.
Go for it! TEJANOmike 06/10/06
[ Revised on 07/10/09 ]
The Tucson Music Machine
Many of us are familiar with Tucson and it's tejano music scene that is intact and centralized; it is managed overall with one thing in mind: Good Tejano Entertainment
... and they do it every Saturday at the 'Wildcat House' ever since I landed here five years ago. That is a very long time to have tejano events at a country place. Might as well add the real nice 'Cactus Moon' here too; they use it periodically for their Sunday tejano events. If that's not enough for you, well, they also bring our top-of-the-line artists to the Casino Ballroom or the Casino del Sol - or to a major hotel chain, and even the Tucson Convention Center if needed. Add the smaller clubs around town that also have tejano music and this city looks like they know what they're doing and in full control of all things tejano. Add Rupert Pacheco with Clear Channel and their 24/7 Tejano 1600 to the menu?, put all these things together? ... and then compare the whole ball of wax to Phoenix and we're just 'outside looking in' ... that's just the way it is.In Phoenix certain venues, clubs, and places do not want tejano music at all ... [even though they could have this type of music]
At times our own people stand in the way due to differences with the promoters for one thing or another, but talking about it here does help.
We DO NOT have a venue in the metro valley that truly represents us and who we are as tejanos.
Questions come to mind with this important issue at hand and kindly allow me to throw some of them at you:
Is it the diversity of a big city like Phoenix that keeps tejanos away or from uniting to have better tejano entertainment?
Is the above question causing us not to have 2-3 central and main tejano venues for all of us?
Is it the 'Latino' term or expression that it conveys dividing us to be who we really are?
I went out last week to a few places and venues and I heard shout-outs and words like, 'Latinos', 'Tex Mex', 'Chicano', 'Tejanos', 'Mexican', 'Viva Mejico', 'Hispanic' ... and 'Latinos for Latinos' is another one I heard at Bobby Q's. Being a tejano, on Monday morning I told myself, "Wow, there is a lot of diversity and different principles and values altogether here in Phoenix!" ... then again, maybe that's why we have so many different clubs and venues with people attending their own choices of multiformity! ... and choices of music variety from Chandler to Tolleson. Venues vary from the American Legion Post 41 to Garcia's Del Metro, from the Coyoacan Restaurant to Baja Tilly's, from Henry Jack's to La Perla, from Nifty 50s to Fuego and so forth, etc.

Updated FACTOID
"Our Onda will not advance, it will not survive or create it's own progress unless our conventional values are shared as one." ... yes, shared as ONE!, and not in the divided tejano society we are in today. Only a handful of people see the transformational trends of the modern world and how the implementation of such effects is destroying our music industry as a whole - maybe even our traditions and way of life if we do nothing! The outcome of all of this 'does not free us at all', rather this illusion of freedom makes us create seeds of our own self destruction. We MUST ESCAPE this barrier handed down to us within this dominant sweeping structure AND create an unstoppable tejano alliance of our very own! ... and like never seen before.
One of the major problems is that we are not together in parallel unity and conformity! ... we are not in true compliance with one another and with a mission statement strongly advocating what we want from the tejano music industry, or with clear proposals and campaigns to the American business world at large. Perhaps we are not rebellious enough in heart and soul to counteract this pressure from interest groups that have absolutely no tejano affiliations; hard to say at this point, but I will make this declaration:
We are a distinguished group of human beings! ... we do have mutual interests! ... we are participants in our institutions and organizations! ... and we also share a common culture: We call it Tejano Music! TEJANOmike 12/11/07TEJANOS WANTED: Principles Only!
TEJANOS WANT MORE
Fans of our music and especially outside of Texas, 'do want more tejano music!' This profitability would truly help so many groups and bands from Texas and other states as well, plus it would allow so many new artists more exposure and notoriety that they so desperately need. But, I also think the way the economy is today and along with standard values and principles - conjuntos, groups, and bands - have to work with promoters a lot more closer this year. For example, let's say a middle-ranking group plays for 2K to 3K in Texas, well, why not come to New Mexico and/or Arizona for a 'standard fee' of say 4K to 5K? ... 6K to 8K and above should cover CA, OR, and WA I would think! Again, I'm just throwing these numbers and average prices at you as examples. Collectively and cooperative measures jointly between both the bandleader/agent and the promoter must be done with mutual interest and in a professional business manner if at all possible.
All I'm trying to get across here in my commentary is to
"work with the promoters"
... for example, would this work in your city or state?! Let's
say a tejano group comes to the Hyatt Regency in downtown Phoenix
and the hotel has a 1000-people capacity ballroom. After
negotiations and contracts, the group would get paid around 3K to 4K
if the place gets half full; more than half full?, the promoter then
gives the band another 1K to 2K!; follow me on this so far?! Yes,
there are pros and cons on this concept and maybe it's been tried
before and failed, still, why not do it for the integrity of the
music and for La Onda. Bottom line?!, we all win in the final
analysis. True.
Again, the above is just an example on my end, but
groups really need to negotiate and work things out financially
AND for the sake of the
TEJANO MUSIC FAN!
NEVER underestimate or misjudge the power of the local tejano
"What keeps us from advancing forward? - and ever so slowly?"
Quiet honestly, we do have all the resources available to launch a major drive and movement complete with rallies across the United States today! ... this minute if we want it to! ... but, the problem is we are not together in unity and conformity, we are not in true compliance and with a mission statement strongly advocating what we want from the tejano music industry, or with clear proposals and campaigns to the business world at large. WE DO NOT HAVE A VOICE. Perhaps we are not rebellious enough to get our music back to it's proper standing and fair competitive ratings in mainstream radio!
Could it be that we are afraid?, or uncertain on how to go about it? ... or is it that characteristic generation gene that represents us today? ... or is it the past chronological DNA trait that inhibits us to yell out and scream to the world who we really are?! ... is it buried in our conscious together with past history for us to remain silent and renounce our tejano voices from being heard across this nation? ... regrettably and due to the fact that we have come so far without any representation, it is so hard today to change the minds of people that have the wrong perception of us tejanos, who we are, what we stand for, and the fact that we are Americans!
I would even go further and boldly state categorically:
"As a Tejano society and with all the modern trends of today, we are not demanding the impossible or asking a lot from the democratic social order of things here in America. We are only seeking the honor and respect that was taken away from us so many years ago. Secondly, we want our proud music to be heard across this great country of ours and for future generations to celebrate the final ambition of victory and success we all worked so hard for. Our quest for what is rightfully ours will not be easy. We live in tumultuous times where relative emotional values are put aside by ignorance and misunderstanding of our tejano traditions and proud history. Therefore, to endure and prosper we must create an unstoppable alliance never seen before, we must work together in total unity, we must be self-driven and with an undaunted human spirit that doesn't know failure.""
We all must share the heavy burden on our shoulders; we must share the responsibilities that comes from being a Tejano or a Tejana! ... and we must risk the daily setbacks we encounter every step of the way. Remember this today and tomorrow: La Onda and our Tejano Movement awaits on what you and I do today. Rise." TEJANOmike 07/08/08